Blue Boyd Gallery, Melbourne
Private collection, Melbourne
Arthur Boyd"s work is imbued with a complex iconographic language that he developed throughout his career. Curator, Grazia Gunn discusses its importance in Arthur Boyd - Seven Persistent Images: "Boyd"s narrative began in the 1940s when he formulated his visual language in terms of basic emotional responses to people and things. His compositions are a continual reintegration of himself in terms of his past experiences projected through a consistent iconography. He is less interested in his particular response to the present, than he is in the overall coherent of his output and it is always legitimate to look for traces of past iconography when viewing his work..
To bring his compositions together Boyd uses two methods which often overlap and are at times used simultaneously. For the majority of his work up to the 1960s the compositions are structured by using the principles of assemblage, that is by juxtaposing identifiable events from other compositions, fragments and details from drawings, characters, objects and animals so as to create new relationships. The same elements always reappear in new compositions.
The later work, from about the early 1960s, is rhetorical in nature. Where as in earlier work the elements were iconographic fragments restructured into new compositions, the later work relies on transformation, amplification, exaggeration and transference of the images which make up Boyd"s iconography."1
The present work, painted with luscious swirls of paint, combines three of Boyds classic components - the serpent, which has the strength that history and tradition have instilled, the ram, a primordial beast that symbolizes lust and corruption, both of which lurk above the sleeping figure or entwined lovers.
"In many of the paintings of this period Boyd"s own visual narratives become extensions of classical myths and Christian